Moonlit lanes of ancient Madinah with an oil lamp at a doorway

Khalifa Hazrat Umer (R.A)

Introduction

Among the companions of the Prophet Muhammad (peace be upon him), few names inspire respect like that of Hazrat Umar ibn al-Khattab (may Allah be pleased with him), often written as Hazrat Umer (R.A). He was the second Caliph of Islam, a man of towering strength who became famous not for his power, but for his justice. Rich and poor, Muslim and non-Muslim, all stood equal before his court. His ten years of leadership expanded the Muslim state across empires, yet he lived simply, patched his own clothes and feared Allah for every soul under his care. Let us look at his life, from his early days in Makkah to his martyrdom in Madinah.

His Early Life and Acceptance of Islam

Umar (R.A) was born in Makkah about thirteen years after the Prophet (peace be upon him), into the respected tribe of Quraysh, from the clan of Banu Adi. In his youth he was known for his physical strength, his skill in wrestling and poetry, and his sharp intelligence. Before Islam, like many leaders of Makkah, he opposed the new message and even persecuted the early Muslims.

His heart changed in a famous incident. One day, setting out in anger against the Prophet (peace be upon him), he was told that his own sister Fatimah and her husband had accepted Islam. He went to their house and heard the verses of Surah Ta-Ha being recited. The words of the Quran touched his heart, and he asked to be taken to the Prophet (peace be upon him). There he declared his faith. The Prophet (peace be upon him) had already prayed for this moment, asking Allah to strengthen Islam with the one dearer to Him of the two men, Umar ibn al-Khattab or Abu Jahl (At-Tirmidhi 3681).

His conversion, in about the sixth year of Prophethood, was a turning point. Umar (R.A) was fearless, and from that day the Muslims began to pray openly near the Kaaba. The Prophet (peace be upon him) gave him the title Al-Farooq — the one who distinguishes clearly between truth and falsehood.

His Service Beside the Prophet and Abu Bakr (R.A)

Umar (R.A) migrated to Madinah openly, challenging anyone who wished to stop him. He took part in the major battles of Islam, including Badr, Uhud and the Trench, and remained among the closest counsellors of the Prophet (peace be upon him). The Prophet praised him highly and said that Satan avoids the path that Umar takes (Sahih Bukhari 3683).

When the Prophet (peace be upon him) passed away, Umar (R.A) stood firmly beside the first Caliph, Abu Bakr (R.A), as his chief adviser through the difficult wars that followed. On his deathbed, Abu Bakr (R.A) nominated Umar as his successor after consultation, and in 13 AH (634 CE) Umar became the second Caliph. He was also the first ruler to take the title Ameer al-Mu’mineen, Commander of the Faithful.

His Caliphate: Conquests and Administration

Under Umar (R.A), the Muslim state expanded with remarkable speed. Syria, Palestine, Egypt and the Persian Empire came under Muslim rule within a few years. When Jerusalem was taken in about 16 AH (637 CE), Umar (R.A) personally travelled to receive its keys. There he gave its people a written guarantee of safety for their lives, property and places of worship, known in history as the Pact of Umar. He refused to pray inside the Church of the Holy Sepulchre so that later Muslims would not turn it into a mosque, and prayed outside instead — a spot where a mosque bearing his name still stands.

Yet conquest was only half of his achievement. Umar (R.A) built the systems of a state:

  • The Hijri calendar was officially adopted, beginning from the migration of the Prophet (peace be upon him).
  • A register of salaries (Diwan) was established to distribute state income fairly.
  • New cities and courts were founded, and judges were appointed separately from governors so that justice stayed independent.
  • The public treasury (Bayt al-Mal) was organised, canals and roads were built, and rest houses were provided for travellers.
  • Congregational Taraweeh prayer in Ramadan was organised behind one imam, Ubayy ibn Ka’b (R.A), as recorded in Sahih Bukhari 2010.

His Justice and Fear of Allah

What made Umar (R.A) immortal in history was his justice. He instructed his governors that they were servants of the people, not masters over them. He held himself accountable before everyone else: his own son was punished under the same law as any common man. Historical reports describe him walking through the streets of Madinah at night to check on the condition of the people, personally carrying flour to a poor widow’s house, and refusing to let any needy person go unnoticed.

He accepted criticism openly. Once, when a woman corrected him publicly about a ruling, he accepted her correction and admitted his mistake. He lived so simply as Caliph that when the keys of Jerusalem were handed to him, he arrived wearing a patched garment, taking turns with his servant to ride the camel — and it was the servant’s turn to ride as they entered the city, while the Caliph walked.

His Martyrdom

In 23 AH (644 CE), while Umar (R.A) was leading the Fajr prayer in the Prophet’s Mosque in Madinah, he was attacked and fatally stabbed by a man named Abu Lu’lu’ah. The wounded Caliph’s first concern, even in that state, was whether he had completed the prayer and who his attacker was, and he thanked Allah that his killer was not a Muslim who would argue his case on the Day of Judgement.

Before his passing, he appointed a council of six senior companions to choose the next Caliph from among themselves, leaving behind a fair and orderly process instead of personal ambition. He requested permission from Hazrat Aisha (R.A) to be buried beside the Prophet (peace be upon him) and Abu Bakr (R.A), and she granted it. He was martyred after ruling for just over ten years and was laid to rest in that blessed chamber.

Lessons From His Life

The life of Hazrat Umar (R.A) teaches that true greatness lies in justice, humility and the fear of Allah. Power did not corrupt him because he saw authority as a trust, not a prize. He combined firmness in truth with a soft heart for the weak — a balance every leader, teacher and head of a family needs today.

Conclusion

Hazrat Umar ibn al-Khattab (R.A) rose from being an opponent of Islam to becoming one of its greatest servants. His conversion strengthened the Muslims in Makkah, his counsel supported the Prophet (peace be upon him) and Abu Bakr (R.A), and his caliphate gave the Muslim world justice and administration that historians still admire. May Allah be pleased with him, reward him for his service to Islam, and enable us to follow his example of honesty, courage and justice. Ameen.

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